Principles Are Better than Laws Part 8, Sabbath

In these posts we are looking at some of the main laws of God and considering them as principles for a godly life.  This is not to say that they should not be considered as laws to obey, but that they should also be seen as the principles God put in place for a man or woman to live the life that God had in mind when he invented life.  

The commandment to remember the Sabbath and keep it holy works very well in this light.  Exodus 20:8-11 says, 

8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Christians always struggle with this. Nine out of Ten Commandments are moral no-brainers. No one thinks that the life, death, and resurrection of Jesus fulfilled the laws against murder, lying, adultery, etc., to the point that we are not supposed to keep those laws anymore.

But the command to keep the Sabbath is tricky.  It is somewhat of a ceremonial law.  Jesus is the “true and better Sabbath,” so resting on the Sabbath can be thought of as believing in Jesus, trusting him for salvation, that his work is enough for God to accept us.  

We know that “in repentance and rest is [our] salvation” (Isa 30:15).  To top it off, most of the church considers the Lord’s Day, Sunday, to be the replacement for the Saturday Jewish Sabbath.  Historically, businesses in America did not open on Sundays (this was called Blue Law).  But, aside from Hobby Lobby and Chick-fil-a, most have discarded the practice.   I myself am a pastor and often have my busiest workday on Sunday.  I have wrestled to see Sunday, worshiping with my church family, as my Sabbath with mixed results.  

There are many resources that you can study if you want to figure out this law for yourself.  But for now, allow me to consider Sabbath as a principle.  The principle is resting in God.  We are supposed to find our home and our rest in him always as we “pray without ceasing“ (1 Thes 5:17).  We also know that the Sabbath was for setting aside the day to holiness.  Everyday should be given to holiness, but the Sabbath helps us to stop and think about it every seven days.  Give every day to holiness, and check in once a week to make sure by stopping everything.  

There is another important “use” of the Sabbath (You can “use” Sabbath.  Jesus said it was “made for man.”).  A Sabbath day can help you know how strong your idols might be.  Let’s say you love working out.  You are driven every day to do it.  Can you skip a day?  Can you stop?  More importantly, let’s say you might be a workaholic.  Can you stop on Sunday (or even some other day?). Can you skip whatever it is that you are compelled to do on the other days?  If you cannot, you might be idolizing an activity.  

To see it as a principle, see it as permission to stop. Be driven the other days, but show yourself that you love God even more than those activities. Holiness usually applies to things, but the Sabbath is holiness applied to time. This is a really cool aspect of it. Let it bring you back to God. It is permission through a command not to stress about what you are usually tasked with stressing about. Rest in God. You were made for it, and the Sabbath was made for you.

Principles Are Better Than Laws Part 7

I have been using the last six posts to explore some of God’s key laws in the Bible and consider them not only laws that should be obeyed, because they are God’s laws, but also principles to follow in order to live the kind of life God had in mind for his image bearers when he created them. 

What I have said is that, as a father, none of my own rules for my children are arbitrary.  Even if I happen to say, “because I said so” when I am defending them, they all have a purpose in training them to be happy, productive, God-worshiping adults.  

If I, though I am evil, don’t make arbitrary rules, why would we think our perfect Father in heaven would?  He wouldn’t.  The next law we will look at to consider as a principle is, “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain” (Exodus 20:7).

It is true that we should not say the words, G-D, or J-C as an expletive.  That is surely taking the Lord’s name in vain, but what else might we do to take the Lord’s name in vain?  

Claiming to do something “in the name of the Lord” without proof that God wants us to do that thing would certainly be worse than using G as a cuss word, especially if that thing hurt others or impinged upon their freedom. Consider the narcissistic and abusive church leader who constantly says, “The Lord told me…” followed by some subjective statement that is impossible to prove and requires a sacrifice on your part.

Many holy wars have taken the Lord’s name in vain, inquisitions have taken the Lord’s name in vain, and countless other church injustices have taken the Lord’s name in vain. When “Christian” slaveholders claimed that the Bible justified slavery in the American south, the Lord’s name was taken in vain.

If I were to see this as a principle, then I should have the fear of God about presuming to claim that I am speaking for God when I move into any subjective territory that cannot be proven by the whole of Scripture. 

I don’t have a great deal more to say about this.  I need to think about it and may write again before moving on to the next commandment, which is to remember the Sabbath.  

If you have any thoughts about “taking the Lord’s name in vain,” feel free to comment.

Principles are Better than Laws Part 6

I’ve been discussing God’s laws as principles for how he would have us live on the earth.  I have posited that God designed us to have magnificent (abundant), eternal life that starts now, even here on earth.  I mean that even if we suffer, which we will, or even suffer a lot, we can still see it that way, because our experience of life in God is, in some ways, relative.  

By that I mean that you may be poor, or you may be rich. There are certain feelings associated with those two states, but joy is relative in that sometimes poor people have joy, and often, rich people are in misery. The same principle can be applied to sick versus healthy, romantically fulfilled versus being alone, autonomy at work versus micro managed. All of the standards people usually use to evaluate joy or suffering are less relevant to the follower of Jesus.

Even to the most committed Christian, I would assume that plenty is preferable to poverty, health is preferable to sickness, and loving relationships are preferable to loneliness. Still, the wonderful fact of the matter is, for eternal beings like us, circumstances and outcomes are only of secondary importance. If they become primary, you are in for some hurt. But if kept in their proper place as gifts from God, undeserved in an ultimate, cosmic way, but earned in a “God’s created laws of cause and effect” way, they are icing on the amazing cake of eternal, abundant life in Christ.

In this light, we are looking at the Ten Commandments and considering them as principles. I’ll say again that I don’t mean to reduce them from the important and serious laws of God that we should approach reverently and obediently. I only mean to point out that they also work well as principles for an incredible life, revealing the way God originally created his image bearers, you and me, to function in this world and the next.

All of this, of course, assumes that you have put your faith in Jesus’ death on the cross to forgive you for breaking these laws all along.

In part 5 we considered the first commandment, now let’s look at the second: Exodus 20:4-6 says, “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love and keep my commandments.”

This commandment is not prohibiting the creation of a carved image, but it prohibits creating a carved image in order to bow down to it as your god. It is very similar to the first commandment to have no other gods. The principle is pretty much the same. Idolatry is an offense to God, and he created us to worship him. That is enough to know. But if we want to go further and consider it as a principle, idolatry is a competing principle that doesn’t work. Worshiping an idol or anything else as a god is an evasion of reality. Evading reality will always end in a bad outcome.

Much has been written about idols of the heart; money, sex, power, comfort, the approval of man. These are the false gods of our culture that do not deliver what they promise, leaving us anxious, ashamed, fearful, envious, and unbalanced. To obey the second commandment (along with the first) would be to avoid all these traps. If money is not an idol, it is a neutral tool that represents your labor. If sex is not an idol, then it is an amazing gift of God to share with your wife or husband for fun and connection, and to create new people. If power is not an idol, then it is power over earth and elements, NEVER men. If comfort is not an idol it is a Sabbath rest, or a reflection of it. If the approval of man is not an idol, then it will not rule you and drive your actions. It may or may not be a nice encouragement, but will never get in the way of truth and meaning in your life, and the pursuit of your purposes.

To break this commandment is to incur the wrath of God. Mans’ breaking this commandment is what caused Jesus to have to come and die for us. God is a jealous God, because he loves us and longs to see us do well. These verses indicate that our willingness to heed this law and principle will have an impact for good or ill on our children’s children for years to come (Ex 20:5-6).

Principles Are Better Than Laws – Part 5

So far in this series I’ve been thinking about God’s laws, that is, the way God designed things to work properly. This includes the best behavior for us to achieve abundant life as he originally intended it to be when he invented life and existence.

I’m thinking about this, because I’ve developed more and more of a sense that God actually intended for us to have a magnificent life on earth as his image bearers, even going so far as to send his Son to forgive us for our failure to have such a life. This is another way of saying what we are used to hearing: All have sinned and fallen short of the glory of God. Why did we choose to fall short (first Adam, and then the rest of us)? That’s a good question, but at least part of the answer is confusion. God is not the author of confusion, but satan is, ergo, we are confused. We are so confused that we think obeying God is about earning his favor so he will bless us. If that is true it is a primitive way of putting it, and one which leads to failure.

If you think that God has given us rules to follow so that we can earn his blessing, then you will be a legalist.  You will assume you ought to follow those rules, but you will constantly battle the desires to do something else instead, and you will constantly feel guilty.  Driven by guilt, you will obey the rules sometimes, leading to pride, and disobey them other times, leading to shame.  

But there is a better way to think about it. This is why I say principles are better than laws. God’s laws are nothing less than principles for living according to the objective reality that he has caused the world to be subject to. God’s rules are simply the principles of reality by which we function best in this world. They are the means whereby we will experience life as abundant. They are the means whereby we will achieve the most ethical success possible and the greatest joy possible. They are the means whereby we can achieve something closer to Jesus’ standard, “Your righteousness must exceed that of the Pharisees” (Mt 5:20), and “you must be perfect, as your Heavenly Father is perfect” (Mt 5:48).

God has given us grace in that he sent his Son to take our sin, and give us his righteousness, but most people fail to make use of that righteousness to achieve joy and the glory of God (the same glory that we had previously fallen short of).  

In an earlier post I said that being a Christian is its own reward. This is what I meant. But because we fail to see God’s ways as the honest and true ways to live in creation for the greatest life possible, we fail. We don’t have to.

In part 4 of this series I was looking at the first commandment as the first principle.  I wrote about what God does not mean when he tells us to have no other gods before him.  Now, I want to consider what it DOES mean.  I can be brief.  

When God gives the law that he is to be our only God and the most important thing in our lives, he is saying that he is the source of all truth and goodness. Everything that is true emanates from him, from his nature. All the other laws, or principles, flow from who and what he is. He is love, he is truth, he is goodness, and he is all the fruit of the Spirit. To bow down to God is to bow down to reality, to the way things are, and, of course, to the author of all of it.

To bow down to any other is to put something before God. As a person, he deserves our highest praise and allegiance because he is truly the highest and greatest. But it also means putting his ways above all other philosophies, and his morals, including the rest of the commandments, above all other systems of morality or philosophy. The rest of the posts in this series will continue to look at several of those, but for now, we start with the first and best, to love and honor the first and best, God, as the first and best. We honor God and all his ways. Everything else is a derivative of that.

Principles are Better Than Laws Part 4

In the first three posts in this series, I wrote that God has given us laws. He gives us laws so that we can obey them and live. Because God is not a tyrant, but a wise creator who wants to be our Father, we are at our best when we see his ways not just as laws, but as principles.

We considered the greatest commandment to love the Lord with all our heart…and to love our neighbor as ourselves.  As a principle this works very well, and not only will lead to good relationships, but will impact our own being.  When we follow this, we become like Jesus, more loving, more peaceful, and more gracious, and when we love God with our whole heart, we don’t have to think about all the little sins we don’t want to commit.  The whole law is summed up in this.  Live the great commandment on principle and your life will change.  

Then we began thinking about the ten commandments as ten principles (not discarding the fact that they are commands to follow). “You shall have no other Gods before me” is the first one, and perhaps the most important. But I said in part three that this is hard to understand. Many Christians enjoy something and then feel guilty about it. They’ve been taught that to really love something makes it an idol. They have been taught that they should only love God.

This is false.  

At times like this, I think about God as he has revealed himself to me, as my Father.  I have five children.  They all love me.  I can tell.  They also love other things and people.  Three of my children love to draw and are amazing at it.  One of them loves animals and spends every waking moment studying, training, and caring for animals.  Another loves to do gymnastics.  He doesn’t do it on a team.  He watches YouTube videos and learns how to do various flips in the backyard on a mat.  Of course, they also love video games, certain TV shows, and playing games with mom and dad.  They have sports they love, friends they love, all kinds of things they love.  

I have never gotten worried that they would love any of these things more than me. I have never seen them take some of their love from me to give it to their hobby or their mom, or gramma, who they also love a lot. Love doesn’t work that way. Have you ever seen a dad who would get made about their children loving someone or something with their whole heart? If you have, you have seen an insecure and sinful dad who is doing great harm to his kids. I know that this happens, but it is not right.

Do you think God is insecure? God is not insecure. When the Bible says he is a jealous God, it is not like when you and I get jealous. It does not mean that he doesn’t want us to enjoy any of the good gifts of creation that he has given us, or the skills and talents with which he has endowed us. It means that if we actually worship idols, he is jealous. If we do worship idols, it is because we believe a lie that the idol will do for us what our Father in heaven can do. And it cannot. Part of God’s displeasure is that we are making a first thing out of something that is not a first thing. God is the first thing, and if he is not put first in our hearts, things will fall apart. Idols don’t deliver.

Back to our fatherhood example:  If one of my kids came home with another man and said, “This guy is going to be my dad now.  Your services are no longer needed.  I’m going to listen to him and let him raise me.  You guys have different opinions, and I like his better.  He lets me do whatever I want.”  How I would feel is similar to how God feels about our idolatry.  It is just not right.  I would be “jealous” and do something about it.  

But on the other hand, if my son brought a man in who had been a positive influence on his life, saying, “I really love this guy.  He has taught me a lot, dad.  I want you to meet him.”  I’d be delighted.  I’d thank God for another good and godly influence on my son.  If he were not a godly influence, I would not be jealous, only concerned, and I would deal with it.  I would seek to correct the situation.  

But for my kids to love something, especially if it is something that I gave them, makes me extremely happy and does not diminish their love for me.  

What do you enjoy?  What activity causes you to thank God for it?  Consider it a gift that leads your heart to the giver.  

Now that we have considered what the first of the ten commandments is not saying, in part 5 will we consider it as a principle, and seek to discover what it is saying.

Principles are Better Than Laws Part 3

God has given us laws.  In part one of this series I offered that seeing his laws as principles can help us see them not just as rules to make God happy with us, but also keys to God’s hope and plan for us as his people.  In part two I reconsidered the Great Commandment to love God with all our heart, soul, and strength, and to love our neighbor as ourselves.  These two easily lend themselves to being principles to live by.  What Christian would not consider love for God and others a principle of life?

Today I want to start considering the Ten Commandments in the same light.  I think this is slightly more difficult than the Great Commandment, but I also think that understanding them this way can be more profound and helpful.  Let’s start at the top.  

Commandment One

“You shall have no other gods before me” (Ex 20:3 ESV).

If the Great Commandment is the greatest law, then the first commandment is the law with the greatest consequences for failure to obey. Loving the Lord with all your heart is hard to measure, but bowing down to false Gods is easy to measure, the more literally you take it. Today, much is said and written about idols in our hearts and about loving something else more than God. But the first thing God had in mind with this is the propensity of ancient people, even the Jews, to worship whatever local god had a following. Though God was explicit in his command against the practice, the Jews repeatedly fell into idol worship. This led to some of their most severe consequences. Of course, the law still stands for Christians (1 Jn 5:21).

As a principle, this works pretty well.  In all that you do, put God first.  The reality is that God is first.  He created all things, and he created the way things work.  Putting him first not only gives him the glory and honor that is appropriate to him, but it also lines up everything else in your life.  

The first and most practical way to apply this principle is to start your day acknowledging God, reading his Word, worshipping him and praying. Five minutes, ten minutes, or an hour will do.  Doing it first is a way to put him first in your heart.  Some people will fail to do this on the grounds that they are not quite awake yet, and giving their first would violate a desire to give him their best.  Maybe the point is valid, but how about five minutes first, and fifty-five minutes of best later in the day when you are in your prime?

Now, here’s a problem right now in the Church.  To most Christians, loving God above all else and having no idols means loving only God.  There is one word behind this notion.  I’ll tell you what it is in a minute.  But let me rephrase it.  

To love God, according to many, and to keep the first commandment to have no idols, is to love only God.

If they love anything else, they feel anxious and do one of two things, they give up the thing they love, or they find a way to rationalize it, usually by doing some sort of penance.  

Let’s take an example: Alex loves to play the piano.  He finds that he gets a great amount of joy from tackling a hard piece, struggling to master it, and then playing well enough to work on the many nuances of musicality that really bring him joy.  He revels in the music itself, having found masters to play.  And don’t get him started on the Steinway that his grandmother left him.  It’s a beautiful instrument, and he still cannot get over the fact that it is his.  He enjoys playing for the entertainment of others, but that is a distant secondary to the sheer joy of making music. 

Alex is a Christian. He feels anxious in church when the pastor says, “If you really love something, or find a lot of joy in it, you need to consider that it is an idol.” Alex wonders if his piano hobby is an idol. Maybe he should join the worship team at church to justify his talent, but the fact is, he doesn’t really know much about playing from chord charts the way the band at church does. He’s willing to try. Maybe that would assuage the feeling that has been rising every time he hears the pastor speak on the subject.

And what is that feeling?  It is anxiety.  And where does it come from?  That one word I promised to share above:  Guilt. 

What is Alex to do? Driven by this guilt he has only two choices. The first is give it up. He can sell his piano and give the money to the church. He could play in the praise band, but he runs the risk of enjoying that too. That’s just too risky. He’s better off having nothing to do with music at all.

This would be a tragedy. What about a second possibility? He could continue to play, but ratchet up his spiritual disciplines. For every hour he plays, he will read his Bible and pray. This will be hard, but hopefully he will become somewhat unhappy. If he becomes unhappy, then he can feel much better. Surely his lack of joy is proof that he doesn’t love anything more than God. He has made his life as hard as possible. Yes, he still plays, but he doesn’t really like it that much anymore, maybe he’ll give it up now anyway.

Obviously, the second solution is just as wrong as the first.  God gave this command to the people who would build idols and then call them their god.  They would offer sacrifices, even human sacrifices to these gods, and beg them for a good harvest or a fertile wife.  It was spiritual adultery.  

This is not what Alex was doing with his piano.  He loves God and thanks him every day for his talent, his grandmother’s piano, and the joy of music.  But still, the pastor said…

The pastor is wrong. I’ll tell you why in the next article, part 4.

Principles are Better Than Laws Part 2

In part 1 of this post, I said that God has given us laws to obey, and I said that I wanted to also consider these as principles for living the life he originally designed for us. In this part I’d like to start looking at some of his laws, and consider them as also principles. I’ll start with the best. I know it is the best, because Jesus said so:

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets” (Mat 22:34-40).

Love the Lord with all Your Heart and with all Your Soul

I am not sure how you would make a distinction between heart and soul in this context.  Jesus may have meant for there to be one, but I don’t find any teaching on the subject biblically conclusive enough to make a big deal out of.  If heart and soul are different, they at least overlap. I’m going to take them together.  

The greatest law is to love God, totally and completely. Jesus knew that all the other laws were just specific ways to love God. He knew that if a man or woman cultivated a love for God, they would not disobey him. To refuse to obey God is to prove that you don’t love him as the real him. To love God as he is, is to know that he would have us obey. Obedience is his “love language.”

Jesus said, “If you love me, you will keep my commandments” (Jn 14:15). So here is the principle: We show love to God by seeking what he wants us to do. What parent would not want his or her children to obey them because they love them, trust them, and want to show it. They know that their parents are teaching them right, and that listening to them is best for them. They don’t obey grudgingly, but affectionately.

Another way to look at this is to see it as a fact that when we worship him, that is, spend time expressing love to him—alone and corporately, we are loving him. When we do that, we grow. We are strengthened. We are grounded in his presence and are more fully ourselves, more fully alive. This is our joy. This “principle” of loving God above all things is the path of life. Make worship your principle. Worship him by engaging in singing to him, but also by the way you live your life unto him, doing all things for the glory of God. This is a law and a rock-solid principle for living.

And With all Your Mind

The law to love God with your mind, all of your mind, is also the principle that you should engage in the act of thinking. Philippians 4:8 says we are to “think on” certain things if we would be transformed. To be human, an image-bearer of God, is to be required to think. If you don’t decide what to think about, then the world will decide for you.

First make the decision to think, then decide on what to think about. Paul suggests, “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise…” Engaging our minds for love of God is a powerful principle for transformation and for walking in the truth that sets us free.

I like to read about whatever I’m obsessed with. When I was a new Christian, I read everything I could get my hands on about the God of the Bible. Even though some of those books weren’t even good, the fact that I was engaged in thinking about God and about “whatever is true…” caused rapid early growth in me. Go all in with your life, and with your heart, soul and mind. By this “principle” God will guide you through a life like you could not have imagined for yourself.

Next week in part three I’ll move on to “and love your neighbor as yourself.”

Principles are Better than Laws, Part 1

We’re Christians.  We have laws.  We have the Ten Commandments.  They are not called The Ten Principles.  Still…

Principles are better than laws, even when our principles happen to be laws.  

The nice thing about laws is that they don’t require thinking.  We just have to be afraid of the law giver, and voila, order.  But if you know anything about Christianity, then you know that laws don’t have power to save.  

3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit (Ro 8:3-4).

The law cannot save us because our “flesh is weak.” This means that we may know we are supposed to do something, or not do something, but when we try to obey that law, we fail time and again. We assume that we cannot help it. Isn’t that why Jesus had to die? Because we are so bad at not sinning?

Well, yes, it is. But there is more. Jesus fulfilled the “righteous requirement of the law,” for us who, “walk not according to the flesh but according to the Spirit.” Now what does that mean? I’d like to propose that one effect of walking according to the Spirit is that it makes all our laws into principles. In our sin, the “thou shalt nots, and thou shalts” seem like hard restrictions, keeping us from having any fun in life. But in the Spirit, sin having been “dealt with” by Christ, we are able to see the laws of God as a path to true personhood.

Our destiny is eternity with God that began at our salvation.  We will never lose our free will, but we will one day learn to always choose God of our own joyful volition.  We will always seek his kingdom and his righteousness, because we will have learned that it is the only way to be.  It is the only path to joy, and to pleasures evermore in and under Christ.  It is the only way to truly enjoy the good gifts of God without putting them above him.  

In my next posts, I’ll take the Great Commandment and the Ten Commandments and see if they also work as the Great Principle and the Ten Principles.

Loving the Truth

“19 And this is the judgement: the light has come into the world, and people loved the darkness rather than the light because their works were evil.  20 For everyone who does wicked things hates the light and does not come to the light, lest his works be exposed.  21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God” (Jn 3:19-21). 

Jesus said this to Nicodemus a few sentences after he said, “For God so loved the world, that he gave his only Son…” Whoever would believe would have eternal life, but whoever would not “is condemned already” (Jn 3:18).  

To believe in Jesus is to love the truth, the light. Jesus himself was the light of the world.  Jesus is the revelation of who God is.  He is the revelation of right and wrong.  He is the revelation of goodness and evil.  He is the light of all reality.  

This means that Jesus is bad news for anyone who hates the light.  

Jesus is bad news for anyone who likes avoiding the truth about anything whatsoever.  

Jesus is a light shining on the world to show what is there and to expose the true nature of what is there.  

The only way to be in the world is to love the truth.  Love what is right.  Love knowing.  Love reality.  Hate evasion.  Hate darkness.  Hate falsehood.  Don’t hate people, but hate what people do when they lie to themselves and others.  

The only right way to live is to conform to what is reality.  To refuse to conform to reality leads to death.  To whatever degree you fail to conform is the degree that your life will not be working properly.  This is the degree to which you do “wicked things” (v20).  Doing wicked things is synonymous with living by a falsehood.  

To do something “wicked” you need to forget some facts that exist. (‘Facts that exist’ is a redundant phrase, actually). You need to forget that there is a God who cares what you do and sees you. You need to forget that the thing you are doing will likely cause you harm. Maybe you want to get drunk. You must forget that God says not to and that your body has been created to function optimally without too much alcohol.

Maybe you’d like to steal some money from somewhere so that you can buy the things that you think you need more than your integrity. You need to forget, again, that there is a God who cares what you do and sees you. You need to forget that this is not your money, but that it belongs to someone else. You need to forget that you may get caught and punished. You need to forget that God is a God of justice, and that no one gets away with anything false forever.

Maybe you think you need to lie to someone to protect your reputation with them. You need to forget AGAIN, that there is a God who cares what you do and sees you. You need to forget that the person you are lying to is important, and deserves to be told the truth. You need to forget reality and attempt to bend it to your will. You need to forget that it is impossible to do that and that reality always catches up with a lie. At very least, you are now a slave to the one you are lying to.

Maybe you want to merely spend money you don’t have yet. You need to forget that math is not something that is subjective. Numbers are objective. You need to fail to count your money. You need to fail to consider what bills you will have to pay, and what amount of money you currently have, and how much you will realistically make in the near term. You need to fail to consider that you have some long term goals and obligations that will come for you, even if you pretend they are not coming. You need to forget that there is another entity who will not be paid when you default on your commitment to pay for the item that they are now without. And you need to forget that there is a God, who is still totally connected to the reality that you have CHOSEN to evade. You also need to forget that he doesn’t want you finding identity in the stuff you buy, or finding idols in the comfort from the stuff you buy.

Because such a thing as reality exists, your life will only work right if you subject yourself to reality. This is living according to the truth, and it starts with the reality that Jesus Christ came as the light in the dark in order to redeem you from your sins. He came so that you could have abundant life (Jn 10:10). Abundant life springs forth from the honest life of conforming to reality, that is, loving the truth. And when you love the truth, you know that your “works have been carried out in God” (Jn 3:21).

Sin is a Mayonnaise Sandwich

My wife hates mayonnaise.  I asked her what would be something gross to eat, and she said a mayonnaise sandwich.  I asked her if she likes chocolate.  She said yes.  

I said, “If you were hungry and wanted to eat some chocolate would you accidentally eat a mayonnaise sandwich?”  She said, “No.” I said, “Why?” And she said, “Because I hate mayonnaise, and I like chocolate.”  

This conversation happened because we were talking about sin.  Why do people sin?  Why do Christians think they want to sin?  Part of the answer is that they do not know that sin is a mayonnaise sandwich, and righteousness is chocolate.  

In an earlier post I said that being a Christian is, in part, its own reward. I don’t mean that the rewards in heaven for being a Christian aren’t greater than anything we can imagine, but that the “life” (and life abundant) of a Christian is very rewarding and fulfilling if you know what you are doing.

In my aforementioned post I said that the problem with the older brother in the prodigal son story (Lk 15:11-32) is that he doesn’t know how good he has it.  He thinks it would be fun to go live like his foolish younger brother, as though the life he (the younger brother) has been living in a far country, squandering his money on hedonism (death) and being reduced to eating after the pigs was some great time.  It was not a great time, but a bankrupt existence he was glad to leave behind.

Meanwhile the dad says to the older brother something like, “You and I are always together, and all my stuff is your stuff.  You own the world and have an awesome life, so why are you complaining?”  

Why would we complain about eating chocolate? Why would we think we wish we could eat the mayonnaise sandwich (or whatever food you hate)? Because we are confused. We don’t understand that our purpose on earth is to live. Living entails more than just continuing to breath. God always holds out the choice between his way, and some other way. His way he calls “Life,” the other way he calls “Death.” His way I’m calling “chocolate,” the other way I’m calling a “mayonnaise sandwich.”

According to God’s way there are bedrock principles of virtue that are based in the reality of life and existence with a body and a spirit. Truth, justice, love, productiveness, creativity, purity, contentment, and excellence are all part of God’s way. These are the principles by which through Jesus we pursue our lives, for our own sake, and ultimately for his sake and his glory. Seeking to live accordingly is going to be the most rewarding and powerful way to seek life.

That is what it means to seek the kingdom of God and his righteousness. That’s the chocolate that we actually want, and if we aren’t confused about that, we will never settle for a mayonnaise sandwich. Choose Life and live.